中国茶如何走出去英文

A. 中国茶文化英语作文120字左右

写作思路：主要写出茶文化是什么。

正文：

中国是茶的故乡，也是茶文化的发源地。中国茶的发现和利用已有四千七百多年的历史，且长盛不衰，传遍全球。

Tea culture originated in China. China is the hometown of tea. It is said that tea drinking in China began in the Shennong era, at least for more than 4700 years. Until now, the Han people still have the custom of using tea instead of ceremony.

茶文化起源地为中国。中国是茶的故乡，中国饮茶，据说始于神农时代，少说也有4700多年了。直到现在，汉族还有民以茶代礼的风俗。

There are many kinds of tea made by the Han people: smoked bean tea from Taihu Lake, scented tea from Suzhou, ginger salt tea from Hunan, Xiajun tea from Shushan, frozen top tea from Taiwan, Longjing tea from Hangzhou, oolong tea from Fujian, Lu'an Guapian from Lu'an, etc.

汉族对茶的配制是多种多样的：有太湖的熏豆茶、苏州的香味茶、湖南的姜盐茶、蜀山的侠君茶、台湾的冻顶茶、杭州的龙井茶、福建的乌龙茶六安的六安瓜片等。

China is the hometown of tea and the birthplace of tea culture. The discovery and utilization of Chinese tea has a history of more than 4700 years, and it has been spreading all over the world.

中国是茶的故乡，也是茶文化的发源地。中国茶的发现和利用已有四千七百多年的历史，且长盛不衰，传遍全球。

B. chinese tea 的英文文章，介绍中国的茶文化！急！

茶来自中国，中国人种茶饮茶已有4000多年的历史了。说到茶的种类，种类真是多啊，特别是龙井茶享誉世界。喝茶用的茶杯，茶壶一般是用陶瓷做的。喝茶可以在很多地方喝，像餐馆、家里、上班休息的时候。但在茶馆喝是最有意境的。喝茶还有很多好处，像有利于健康，醒脑提神，绿茶还防癌。茶文化历史悠久，我们要把它传承下去。
Tea from China, Chinese tea drinking tea has 4000 years of history. When it comes to the types of tea, is really more species, especially longjing tea is famous in the world. Cup of tea, tea POTS are usually made of ceramic. Tea can be drunk in many places, such as restaurants, home, work and rest. But in the teahouse to drink is one of the most artistic conception. Tea has many benefits, like healthy, refreshing refreshing, green tea is also a preventive against cancer. Tea culture has a long history, we have to pass it on.

C. 谁知道关于中国茶文化的英文介绍

The Chinese people, in their drinking of tea, place much significance on the act of "savoring." "Savoring tea" is not only a way to discern good tea from mediocre tea, but also how people take delight in their reverie and in tea-drinking itself. Snatching a bit of leisure from a busy schele, making a kettle of strong tea, securing a serene space, and serving and drinking tea by yourself can help banish fatigue and frustration, improve your thinking ability and inspire you with enthusiasm. You may also imbibe it slowly in small sips to appreciate the subtle allure of tea-drinking, until your spirits soar up and up into a sublime aesthetic realm. Buildings, gardens, ornaments and tea sets are the elements that form the ambience for savoring tea. A tranquil, refreshing, comfortable and neat locale is certainly desirable for drinking tea. Chinese gardens are well known in the world and beautiful Chinese landscapes are too numerous to count. Teahouses tucked away in gardens and nestled beside the natural beauty of mountains and rivers are enchanting places of repose for people to rest and recreate themselves.

China is a country with a time-honored civilization and a land of ceremony and decorum. Whenever guests visit, it is necessary to make and serve tea to them. Before serving tea, you may ask them for their preferences as to what kind of tea they fancy and serve them the tea in the most appropriate teacups. In the course of serving tea, the host should take careful note of how much water is remaining in the cups and in the kettle. Usually, if the tea is made in a teacup, boiling water should be added after half of the cup has been consumed; and thus the cup is kept filled so that the tea retains the same bouquet and remains pleasantly warm throughout the entire course of tea-drinking. Snacks, sweets and other dishes may be served at tea time to complement the fragrance of the tea and to allay one's hunger.

参考译文：

中国人饮茶， 注重一个"品"字。"品茶"不但是鉴别茶的优劣，也带有神思遐想和领略饮茶情趣之意。在百忙之中泡上一壶浓茶，择雅静之处，自斟自饮，可以消除疲劳、涤烦益思、振奋精神，也可以细啜慢饮，达到美的享受，使精神世界升华到高尚的艺术境界。品茶的环境一般由建筑物、园林、摆设、茶具等因素组成。饮茶要求安静、清新、舒适、干净。中国园林世界闻名，山水风景更是不可胜数。利用园林或自然山水间，搭设茶室，让人们小憩，意趣盎然。

中国是文明古国，礼仪之邦，很重礼节。凡来了客人，沏茶、敬茶的礼仪是必不可少的。当有客来访，可征求意见，选用最合来客口味的茶叶和最佳茶具待客。主人在陪伴客人饮茶时，要注意客人杯、壶中的茶水残留量，一般用茶杯泡茶，如已喝去一半，就要添加开水，随喝随添，使茶水浓度基本保持前后一致，水温适宜。在饮茶时也可适当佐以茶食、糖果、菜肴等，达到调节口味和点心之功效。

注释：

1.神思遐想：reverie。

2.领略饮茶情趣：take delight in tea-drinking。

3.在百忙之中泡上一壶浓茶……:这个句子较长，译者根据其意思的层次，把它分成了两个完整的句子来翻译，这样就有较大的自由度来遣词造句。

4.择静雅之处：securing a serene space。

5.细啜慢饮：imbibe slowly in small sips。

6.达到美的享受：即"享受到饮茶之美"。allure这里是名词，意为"迷人之处"，也可用beauty。

7.使精神世界升华到高尚的艺术境界：until your spirits soar up and up into a sublime aesthetic realm。

8.利用园林或自然山水间，搭设茶室：翻译时用了tucked away和nestled，比用built要形象、优美得多。

9.让人们小憩，意趣盎然:意思是"(茶室)是让人们休息、娱乐的迷人场所。"

10.礼仪之邦:即是"一个很讲究礼仪的地方"，"很重礼节"为重复，不译。

11.当有客来访：是"凡来了客人"的重复，可不译。根据下文的内容，加上before serving tea，使上下衔接贴切自然。

12.征求意见，选用最合来客口味的茶叶和最佳茶具待客：可理解为"询问来客他们最喜欢什么茶叶，然后用最合适的茶具给客人敬茶"。

13.主人在陪伴客人饮茶时：译为in the course of serving tea,与前面before serving tea相呼应。

14.主人在陪伴客人饮茶时……水温适宜：这句话较长，译者同样根据其意思的层次，把它分成了两个完整的句子来翻译。

15.随喝随添：and thus the cup is kept filled或者and in this way the cup is kept filled。

16.茶食：意思为"点心、小吃"。

17.达到调节口味和点心之功效："点心"为方言"点饥、充饥"的意思。

D. “中国茶”用英文怎么说除了Chinese tea

tea of China 绝对正确

E. 英语讲解茶道

Chinese tea culture refers to the methods of preparation of tea, the equipment used to make tea and the occasions in which tea is consumed in China.

Folding the napkin in tea ceremonies is a traditional action and is done to keep away bad Qi energy in China as tea was regarded as one of the seven daily necessities, the others being firewood, rice, oil, salt, soy sauce, and vinegar（柴,米,油,盐,酱,醋,茶）. Tea culture in China differs from that of Europe, Britain or Japan in such things as preparation methods, tasting methods and the occasions for which it is consumed. Even now, in both casual and formal Chinese occasions, tea is consumed regularly. In addition to being a drink, Chinese tea is used in traditional Chinese medicine and in Chinese cuisine.

Plant (茶树/茶树, pinyin: cháshù). However prior to the 8th century BC, the tea was known collectively under the term "荼" (pinyin: tú) along with a great number of other bitter plants. The great similarity of the two characters are notable with the exception of an additional horizontal stroke in 荼. The character is made up of the "艸" (pinyin: cǎo) radical in its reced form of "艹" and the word "余" which gives the phonetic cue. The plant later more distinctly indentified and was called "槚苦荼" (pinyin: jiǎkǔtú, literally "'evergreen shrub' of bitter 'bitter plant'"), or in simplified forms "苦荼" (pinyin: kǔtú) or "荈" (pinyin: chuǎn).

The word "茗" (pinyin: míng), which was possibly derived from the Burmese word, was later used to indicate tea where its popularity spread and became more common in Ancient China. This word is still used in modern tea communities in Taiwan and China to denote tea. By the end of the 8th century BC, the character "荼", yu was finally simplified to "茶". Táng Lùyǔ (唐陆羽/唐陆羽), wrote in the his crowing work, The tea classic or Chájīng (茶经/茶经), on the origins of the character for tea as well as the numerous words used to denote tea. In the first chapter of Chájīng, "The origins" (卷上, 一之源) he wrote:

“ 其字：或从草，或从木，或草木并。 ”
“ "qí zì : huò cóng cǎo, huò cóng mù, huò cǎo mù bìng." ”

which means: "Its character: may come from herb/grass (茶 chá from 文字音义 Wénzì yīnyì in 736 AD), or from tree/wood (梌 tú from 本草经 Běncǎojīng, an ancient medical text), or the combination of the two (荼 tú from the 尔雅 Ěryǎ, atreatise on lexicography from the Han dynasty)"

“ 其名：一曰茶，二曰槚，三曰蔎，四曰茗，五曰荈。 ”
“ qí míng: yī yuē chá, èr yuē jiǎ, sān yuē shè, sì yuē míng, wǔ yuē chuǎn. ”

which means: "Its names: first it is called 茶 chá, then 槚 jiǎ, thirdly 蔎 shè, fourthly 茗 míng, fifthly 荈 chuǎn." Where:

槚 jiǎ: according to the author Yang Xiong of Han dynasty, the term was used by Zhoūgōng (周公), the ke of Zhou dynasty to indicate the 苦荼 (kǔtú)
蔎 shè: the term by which natives of present day Sìchuān used to indicated 荼 (tú)
茶,蔎,茗,荈 chá, shè, míng and chuǎn: in legends, Guōhóngnóng (郭弘农), specified that first tea harvest is known as chá, followed by míng, then shè, and finally chuǎn

There are several special circumstances in which tea is prepared and consumed.

As a sign of respect: In Chinese society, the younger generation always shows its respect to the older generation by offering a cup of tea. Inviting and paying for their elders to go to restaurants for tea is a traditional activity on holidays. In the past, people of lower rank served tea to higher ranking people. Today, as Chinese society becomes more liberal, sometimes at home parents may pour a cup of tea for their children, or a boss may even pour tea for subordinates at restaurants. The lower ranking person should not expect the higher rank person to serve him or her tea in formal occasions, however.
For a family gathering: When sons and daughters leave home to work and get married, they may seldom visit their parents. As a result, parents may seldom meet their grandchildren. Going to restaurants and drinking tea, therefore, becomes an important activity for family gatherings. Every Sunday, Chinese restaurants are crowded, especially when people celebrate festivals. This phenomenon reflects Chinese family values.
To apologize: In Chinese culture, people make serious apologies to others by pouring them tea. That is a sign of regret and submission.
To express thanks to your elders on one's wedding day: In the traditional Chinese marriage ceremony, both the bride and groom kneel in front of their parents and serve them tea. That is a way to express their gratitude. In front of their parents, it is a practice for the married couple to say, "Thanks for bringing us up. Now we are getting married. We owe it all to you." The parents will usually drink a small portion of the tea and then give them a red envelope, which symbolizes good luck.
To connect large families on wedding days: The tea ceremony ring weddings also serves as a means for both parties in the wedding to meet with members of the other family. As Chinese families can be rather extended, it is entirely possible ring a courtship to not have been introced to someone. This was particularly true in older generations where the patriarch may have had more than one wife and not all family members were always on good terms. As such, ring the tea ceremony, the couple would serve tea to all family members and call them by their official title. Drinking the tea symbolized acceptance into the family. Refusal to drink would symbolize opposition to the wedding and is quite unheard of since it would result in a loss of "face". Older relations so introced would give a red envelope to the matrimonial couple while the couple would be expected to give a red envelope to younger, unmarried relations.
To pass on the tradition: Kungfu cha is drunk in Chaoshan because it is part of the Chaoshan culture. They have a term for it and cannot be translated to another Chinese language. In Chaoshan hua [using Guangdong PinYin for Chaoshan hua], it is Ain7goin1 Bhung7Huê3 闲间文化[闲间文化]. It is when friends and family get together in a room to drink Kungfu cha and chat. During such occasions, tradition and culture are passed on to the younger generation.

After a person's cup is filled, that person may knock their bent index and middle fingers (or some similar variety of finger tapping) on the table to express gratitude to the person who served the tea. Although this custom is common in southern Chinese culture such as the Cantonese, it is generally not recognised nor practiced in other parts of China

This custom is said to have originated in the Qing Dynasty when Emperor Qian Long would travel in disguise through the empire. Servants were told not to reveal their master's identity. One day in a restaurant, the emperor, after pouring himself a cup of tea, filled a servant's cup as well. To that servant it was a huge honour to have the emperor pour him a cup of tea. Out of reflex he wanted to kneel and express his thanks. He could not kneel and kowtow to the emperor since that would reveal the emperor's identity so he bent his fingers on the table to express his gratitude and respect to the emperor.

作为开门七件事（柴米油盐酱醋茶）之一，饮茶在古代中国是非常普遍的。中国的茶文化与欧美或日本的茶文化的分别很大。中华茶文化、源远流长，博大精深，不但包含物质文化层面，还包含深厚的精神文明层次。唐代茶圣陆羽的茶经在历史上吹响了中华茶文化的号角。从此茶的精神渗透了宫廷和社会，深入中国的诗词、绘画、书法、宗教、医学。几千年来中国不但积累了大量关于茶叶种植、生产的物质文化、更积累了丰富的有关茶的精神文化，这就是中国特有的茶文化，属于文化学范畴。

中国茶文化的内容主要是茶在中国精神文化中的体现，这比“茶风俗”、“茶道”的范畴深广的多，也是中国茶文化之所以与欧美或日本的茶文化的分别很大的原因。

中国茶文化的内容包括：

中国的茶书
中国各地区(包括少数民族)的茶俗
茶在中国文学艺术中的体现。
茶具艺术
名茶典故
不包括茶叶种植、科技等。

中国学者近年来在中国茶文化的研究上有不少成绩，《中国茶文化丛书》1-8册，二千余页内容丰富，是近年可喜的成果。

自古以来，种茶、制茶、泡茶、品茶均被认为需要高度技艺。当代，由中国人开始，将有关的技艺称为茶艺。同时，历朝历代也涌现出大量与茶有关的各种艺术作品。

茶之为物,产自崇高的山,吸收天地的灵气,还必须配上清洁的流泉。所谓仁者爱山，智者爱水；古人的一杯茶包含中国文人、哲人深爱的天、地、山、水，仁、智。

茶诗 中国关于茶的文学作品汗牛充栋，仅古诗词一项，总数在2000首以上.

现在能看到最早的关于茶的文学作品是杜育的《荈赋》。
唐代着名诗人白居易的2800部诗歌作品中，与茶有关的有60首。而他本人也是品茶行家，一天到晚茶不离口。
唐代诗人卢仝所作《走笔谢孟谏议寄新茶》脍炙人口，历久不衰
“一碗喉吻润，二碗破孤闷。三碗搜枯肠，惟有文字五千卷。四碗发轻汗，平生不平事，尽向毛孔散。五碗肌骨清，六碗通仙灵。 七碗吃不得也，唯觉两腋习习清风生。”

北宋范仲淹作《斗茶歌》描绘了茶文化在当时的盛行。
北宋·苏轼《汲江煎茶》描写诗人在月明之夜亲自用大瓢汲取活江水烹茶的情景：
“活水还须活水烹，自临钓石汲深清；大瓢贮月归春瓮，小杓分江入夜瓶。

雪乳已翻煎处脚，松风忽作泻时声；枯肠未易禁三椀，卧听山城长短更。”

当一个人的茶杯倒满以后，他可以弯曲手指轻敲桌面来表达他对斟茶者的感谢。

这个习俗起源于清朝，大概三四百年前。那时，干隆皇帝经常微服私访，巡游各地，要求随从不能揭示他皇上的身份。

有天在一家旅店，皇上为自己倒了杯茶之后，又给他的随从斟了一杯。这对随从来讲可是极大的恩宠。出于条件反射，随从马上想磕头谢恩。但是，这样一来就会泄漏皇帝的身份，所以他就弯了弯手指表示对皇上的感谢与尊敬。

今天，这种敲打的致谢方式仍然存在于中国以及受中华文化影响的地区。

F. 请你用英文介绍中国茶道

茶道是以修行得道为宗旨的饮茶艺术，包含茶礼、礼法、环境、修行四大要素。茶艺是茶道的基础，是茶道的必要条件，茶艺可以独立于茶道而存在。茶道以茶艺为载体，依存于茶艺。茶艺重点在"艺"，重在习茶艺术，以获得审美享受；茶道的重点在道"，旨在通过茶艺修心养性、参悟大道。茶艺的内涵小于茶道，茶道的内涵包容茶艺。茶艺的外延大于茶道，其外延介于茶道和茶文化之间。
茶道的内涵大于茶艺，茶艺的外延大于茶道。我们这里所说的‘艺'，是指制茶、烹茶、品茶等艺茶之术；我们这里所说的‘道'，是指艺茶过程中所贯彻的精神。有道而无艺，那是空洞的理论；有艺而无道，艺则无精、无神。茶艺，有名，有形，是茶文化的外在表现形式；茶道，就是精神、道理、规律、本源与本质，它经常是看不见、摸不着的，但你却完全可以通过心灵去体会。茶艺与茶道结合，艺中有道，道中有艺，是物质与精神高度统一的结果。茶艺、茶道的内涵、外延均不相同，应严格区别二者，不要使之混同。
喝茶、品茶、茶艺与最高境界--茶道喝茶：将茶当饮料解渴。
品茶：注重茶的色香味，讲究水质茶具，喝的时候又能细细品味。
茶艺：讲究环境、气氛、音乐、冲泡技巧及人际关系等。
最高境界--茶道：在茶事活动中融入哲理、伦理、道德，通过品茗来修身养性、品味人生，达到精神上的享受。
The sado is take leads a pious life obtains enlightenment drinks the tea art as the objective, contains the betrothal gift, the etiquette, the environment, to lead a pious life four big essential factors. The tea art is the sado foundation, is the sado essential condition, the tea art may the independence exist in the sado. The sado take the tea art as a carrier, depends on each other in the tea art. Tea art key in "skill", in the custom tea art, obtains again enjoys esthetically; The sado key point is saying ", is for the purpose of cultivating the mind through the tea art grows the soul, perceives through meditation the main road. The tea art connotation is smaller than the sado, the sado connotation containing tea art. The tea art extension is bigger than the sado, its extension is situated between the sado and the tea culture.
the sado's connotation is bigger than the tea art, the tea art extension is bigger than the sado. Here said the `skill ', is refers to the system tea, to make tea, to judge tea and so on techniques of the skill tea; Here said `', refers to the spirit which in the skill tea process implements. Is correct but the without standard, that is the empty theory; Has the skill, but is wicked, the skill not fine, does not have the god. Tea art, famous, visible, is the tea culture external manifestation; The sado, is the spirit, the truth, the rule, the source and the essence, it is frequently cannot see, not to feel, but you actually definitely may realize through the mind. The tea art and the sado unify, in the skill is correct, in the road has the skill, is material and the spiritual highly unified result. The tea art, the sado connotation, the extension are not same, should distinguish the two strictly, do not cause it to confuse.
drinks tea, judges tea, the tea art and highest boundary - - sado drinks tea: Tea, when the drink relieves thirst.
judges tea: Pays great attention the tea the color fragrance, is fastidious about the water quality tea set, drinks time can savor carefully.
tea art: Is fastidious about the environment, the atmosphere, music, to swell skillful and the interpersonal relationship and so on.
highest boundary - - sado: Integrates the philosophy, ethics, the morals in the tea matter activity, through drinks tea practices moral culture grows the soul, savors the life, achieves in the spiritual enjoyment.

G. 用英语介绍“中国的茶叶”，要怎么说

中国的茶叶：Chinese tea